MAY | JUNE 2007
Defending The Church
David Cleary has spent 15 years as counsel for the Vermont Catholic Diocese
Click here for Part 1: Taking on the Church

As a child growing up in Rochester, New York, probably one of the last things David Cleary ever saw himself doing later in life was representing the Catholic Church in litigation proceedings dealing with sexual abuse. If anything, it is more likely he pictured himself “working” for them in a different way, and spent four years in a minor seminary studying to be a priest. Eventually, he would travel down a different career path.

Raised in an average American family as the middle of three children, David Cleary graduated from St. John Fischer College in 1963, and went on to serve in the military.

While he is humble about his military career, and states that “I am sure there are other soldiers and Marines that had it a lot worse than I,” it is not without distinguished accomplishments. Among other things he served as an intelligence officer with an A-team (Special Forces group) on the Cambodian border in a unit that received a Presidential Unit Citation and personally earned the Bronze Star.

David Cleary
David Cleary.

After graduating from Cornell Law in 1970, he served as a Deputy States Attorney and South Burlington City Prosecutor from 1971 through 1972. He has been in private practice ever since, and is currently a partner at Cleary, Shahi, and Aicher, P.C. in Rutland. He has a distinguished list of legal honors and awards to his credit, and also serves as the defense counsel for Dartmouth Hitchcock Medical Center and its affiliates.

After meeting Mr. Cleary, it is easy to understand these accolades. He possesses an acute, quick wit and mental sharpness that most would envy, and is careful to stay above the mud-slinging that can often accompany the sorts of cases he handles.

Cleary was first contacted to represent the Vermont Catholic Diocese in the early 1990’s in connection with a series of lawsuits filed by residents of the former St. Joseph’s Orphanage. In 1996 more than 60 former residents of St. Joseph’s who had made abuse claims settled for minor amounts of money (about $5,000 each) in exchange for promises not to sue. In 1999, 14 other cases were settled for undisclosed amounts.

It is important not to confuse this issue with the more current cases involving sexual abuse. While St. Joseph’s fell under the umbrella of the Burlington Catholic Diocese, it was run by an order of nuns from Canada, and the nature of the abuse was physical in nature.

“Those cases were eventually resolved on a global basis for nominal sums, based upon a lack of any substantial/credible evidence against the Diocese, and a focus on alleged excessive physical discipline back in the 1940’s through the 1960’s,” said Cleary. “By and large the abuse being focused upon was extensive physical discipline, as opposed to so-called sexual abuse,” he said.

Cleary also points out that many of those assertions were unbelievable and could not be corroborated, or were totally inconsistent with other facts known.

When asked specifically of whether Cleary and the Diocese also believe that some of the accusations of sexual abuse by priests in the Diocese may also be false and made for financial reward, the answer is a simple “Yes.”

“Unfortunately I won’t be able to get into any particulars with regard to that,” he said.

Bishop Marshall

One thing that is undeniable by the Catholic Diocese is the actions of Father Paquette and Bishop Marshall. Records indicate Paquette molested altar boys in Massachusetts and Indiana prior to Marshall bringing him to Vermont. Once here, he molested children in at least one parish and was transferred to Christ The King in Burlington where he continued on this path. This raises the question, why did the Vermont Catholic Diocese hire a known child molester and put him in a position to be in contact with children?

“Regarding Father Paquette/Bishop Marshall, clearly from the documents, Bishop Marshall decided to give Father Paquette an opportunity based on recommendations from another bishop, and indeed a very strong conclusion from a board-certified psychiatrist that Father Paquette was cured,” said Cleary.

“Subsequent examinations following additional accusations of fondling, likewise were strong—as to Paquette being cured—after periods of additional treatment,” he said.

This leads into one of the most compelling questions of all concerning those cases. Is it a fair summation to accuse the Vermont Catholic Church of openly expressing their compassion for the victims, but then accuse them of putting roadblocks in the way of settlements?

“It is not fair to say that the Diocese is putting obstacles in the way of settlements,” said Cleary. “One must consider the excessiveness of the settlements being demanded and court scheduling of multiple motions filed by both sides in these cases dealing with evidentiary and procedural issues, which are not at all strange to civil litigation, even this type of civil litigation,” he said.

“The Diocese has offered to mediate, discuss settlement, and has offered to actively engage in settlement discussions. Unfortunately, there’s been minimal receptivity. I think the clerks of the court would confirm, that there have been no delays in reaching cases that are unusual or artificial in any way,” he said.

Cleary went on to add that the Diocese has not tried to cover up (as some have alleged) anything in relation to the cases.

“Although the courts, on occasion, have imposed gag rules, agreed to treat certain records as confidential until times of certain trials, etc., that is not a cover up. It’s a clear effort to try and ensure, as justice and our Constitutions require, that there will be a fair and impartial trial, without the prejudice that often pretrial publicity engenders,” he said.

A New Era

Currently there are over 27 suits filed against the Vermont Catholic Diocese dealing with sexual abuse. In the past three years a handful of other settlements have been reached for amounts ranging from $120,000—to the landmark settlement in the Michael Gay case of $965,000. Obviously, money of this magnitude can serve as a motivator for both additional victims and con artists to make claims.

While Cleary tastefully sidesteps questions about the latter, as well as inquiries about other lawyers seeking out victims to represent, he does admit new challenges have come as a result of various media coverage.

“There is no question that additional plaintiffs have come forward when they have been contacted by other victims of abuse and they have been encouraged to participate in additional claims/lawsuits. That, coupled with continued publicity/commentary in the media regarding these claims, indeed encourages others to come forward who have not thought about presenting or pressing any claims for perhaps 30 or 40 years. Unfortunately, it is a fact of life in our century with regard to litigation,” he said.

It is not known yet to exactly what extent the Diocese will have to bear the financial burdens associated with the lawsuits. Currently they have filed a suit in federal court against the insurance company that was covering them at the time of the allegations.

“It is certainly the hope of the Diocese that all available insurance coverage for the years in question will be made available to cover all costs incurred, and also to assist, where necessary, with so called indemnity/settlement payments,” he said.

While Cleary is quick to acknowledge that the Catholic Church in Vermont and elsewhere is going through a difficult time, there is hope for the future.

“It simply stands to reason that indeed, the church as an institution will move forward and regain its momentum as a charitable religious and teaching institution,” he said.

When that day finally comes, and the church is able to focus their attention on more traditional pursuits, there is no doubt Catholics across Vermont will be grateful they had men like David Cleary fighting for their best interest.

Click here for Part 1: Taking on the Church

One Response to “Defending The Church”

  1. Katelin Hoffman Says:
    June 29th, 2007 at 12:44 am

    I was the final orphanage lawsuit to get dismissed. I did not settle. Many of the cases included instances of sexual abuse and emotional abuse as well as physical abuse. They went into the 1970’s when the orphanage closed. My case passed the statutes but there was a problem when considering the consequences of holding charitable institutions responsible for the actions of their employees. So any nun, priest and Catholic Charity worker cannot be held accountable for their actions at the orphanage. I wonder though, can anyone really believe that all those priests who have sexually abused children outside of the orphanage never abused any children inside of it? Who were we going to tell? Who was going to believe us? Who was even going to care? As for minimizing the physical abuse, I saw a girl in a backbrace beaten by a nun my first morning there so that she was bouncing off the bathroom walls. Kids were pulled out of bed after they went to sleep and beaten. They were forced fed and forced to eat their vomit if they threw it up. Kids were not just hit, they were repeatedly hit over and over by the nuns until whatever was inside that particular nun at the time was satsified. We were called by numbers instead of names. I was told to lock a 3 year old boy, who entered the orphanage with cuts and bruises from his mother and wearing hospital pajamas, in a dark closet by a nun. I did but then I started running away and when that was no longer an option, I started harming myself, secretly for 6 months, until my caseworker’s sexual advance towards me to prove to me I was a lesbian set me off into attempting to kill myself. I was an eigth grader with razor blades and not that knowlegable as to accomplishing the task. I did spend the next 3 months on a psych ward and never returned to St. Joseph’s. That said, my story is so minor compared to others, and there are people who were there at the same time who tell the same things. Of course anyone who represents the Diocese, Orphanage, Sisters of Providence and VT Catholic Charities, is going to minimize anything that is said about what happened at the orphanage. People took the $5000.00 because it was better than nothing and they only had to write and say what had happened to them. It was all that was offered. The Diocese knew hundreds of former orphans could come forward and it had to do something to save itself. That’s what really happened. If the Diocese was really so charitable, it could admit what really happened at St. Joseph’s Orphanage and hold itself accountable as well as the nuns and Catholic charity workers. However, the Catholic Church is becoming most known for its ability to cover things up and hide the truth. The Boston Diocese is the head of Burlington’s. I understand why they hide the truth, especially now because it can cause them a great financial loss from lawsuits. Funny thing was, most of us who brought lawsuits didn’t want to. We tried negotiating with the Diocese for therapy costs but as the years went on,our statute of limitations were coming up. Every time we had agreed on something, the Diocese changed its mind. It seemed like we had no other choice. So many of those in the lawsuits hated doing it to the church. I’m not Catholic so I didn’t have those guilty feelings. Some people think we did it just for the money. I’m not sure anyone did. It was about accountability. We wanted them to say it happened and they were sorry. Since they never did, I am still going to hold them accountible every way I can.

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